Sample cover letter for graduate programme

The course of the presentations to eye and to ear in such a festive mood must be subject to like fluctuations in respect of their action upon the feeling-tone; and the same applies to the flow of ideas which can find a place in the mind when thus affected. Impropriety is a violation of certain social customs, and although I should be the last to question the observance of those customs, we must grant, I think, that they rest on foundations quite other than those of right and wrong. In other words, there is a boundary region between library and museum that may be occupied by either, but should not be occupied by both. In such inquiries we have more to do with words than with things, with names than with persons, with phrases than with facts. Here again, as we shall see, the influence of mental agencies modifies the result. The early ages may have been barbarous in themselves; but they have become _ancient_ with the slow and silent lapse of successive generations. A skilful cook will, by his taste, perhaps, sometimes distinguish the different ingredients, which enter into the composition of a new sauce, and of which the simple tastes make up the compound one of the sauce. I now approach what I consider the peculiar value of these records, apart from the linguistic mould in which they are cast; and that is the light they throw upon the chronological system and ancient history of the Mayas. It is the sign of restoration of equilibrium after the hilarious upset. filii_ the art seemed to begin and end: they thought only of the subject of their next production, the size of their next canvas, the grouping, the getting of the figures in; and conducted their work to its conclusion with as little distraction of mind and as few misgivings as a stage-coachman conducts a stage, or a carrier delivers a bale of goods, according to its destination. Senckenberg assures us that he was personally cognizant of cases in which innocent persons had been crippled for life by torture under false accusations;[1690] and the meek Jesuit Del Rio, in his instructions to inquisitors, quietly observes that the flesh should not be wounded nor the bones broken, but that torture could scarce be properly administered without more or less dislocation of the joints.[1691] We may comfort ourselves with the assurance of Grillandus, that cases were rare in which permanent mutilation or death occurred under the hands of the torturer,[1692] and this admission lends point to the advice which Simancas gives to judges, that they should warn the accused, when brought into the torture-chamber, that if he is crippled or dies under the torture he must hold himself accountable for it in not spontaneously confessing the truth[1693]—a warning which was habitually given in the Spanish Inquisition before applying the torture. They were ten or twelve yards long, and were gathered together in folds, like a palm leaf. Just as “Society” gets nearest to a genuine laugh when confronted with the vulgarities of Midas as he pushes into her inner circle, so the savage keenly enjoys his opportunity of detecting _gaucherie_ and want of _savoir faire_ on the side of his white visitors. He assumes the merit of every laudable action that is ascribed to him, and pretends to that of many which nobody ever thought of ascribing to him. J. There is no need for the interpolation of reflection: the scale, the breadth {390} of treatment, the wealth of ideas poured out, these compel us to reflect. Yet the exposition, that is, the murder of new-born infants, was a practice allowed of in almost all the states of Greece, even among the polite and civilized Athenians; and whenever the circumstances of the parent rendered it inconvenient to bring up the child, to abandon it to hunger or to wild beasts was regarded without blame or censure. They go beyond the old motto—_Aut C?sar, aut nihil_—they not only want to be at the head of whatever they undertake, but if they succeed in that, they immediately want to be at the head of something else, no matter how gross or trivial. A stranger passes by us in the street with all the marks of the deepest affliction; and we are immediately told that he has just received the news of the death of his father. In common life, the narrowness of our ideas and appetites is more favourable to the accomplishment of our designs, by confining our attention and ambition to one single object, than a greater enlargement of comprehension or susceptibility of taste, which (as far as the trammels of custom and routine of business are concerned) only operate as diversions to our ensuring the _mainchance_; and, even in the pursuit of arts and science, a dull plodding fellow will often do better than one of a more mercurial and fiery cast—the mere unconsciousness of his own deficiencies, or of any thing beyond what he himself can do, reconciles him to his mechanical progress, and enables him to perform all that lies in his power with labour and patience. It is a plan which we find most highly developed in the rudest languages, and therefore we may reasonably believe that it characterized prehistoric speech. Each has its place in the scheme of things and comparison in this case is worse than odious, it is misleading. We answer, in the preliminary stage of our existence. We have few of his works, but they are all perfect. When those conditions arose, his genius took sample cover letter for graduate programme the line of least resistance. We cannot enter into his indifference and insensibility: we call his behaviour mean-spiritedness, and are as really provoked by it as by the insolence of his adversary. Within _Tamburlaine_ it occurs in the form of monotony, especially in the facile use of resonant names (_e.g._ the recurrence of “Caspia” or “Caspian” with the same tone effect), a practice in which Marlowe was followed by Milton, but which Marlowe himself outgrew. This is the plan that I recommend. When I take up a work that I have read before (the oftener the better) I know what I have to expect. She may be a librarian of the day before yesterday, of yesterday, or of to-day. He is very like Collins, he is very eighteenth century. How much are we animated by that high-spirited generosity which directs them? Of course, there are many tracts of thought and learning familiar to us now which were utterly unknown to the American aborigines, and not less so to our own forefathers a few centuries ago. _he_, indicative termination of the foregoing. It is an ancient error—which, however, I find repeated in the official “Introduction to the Study of Indian Languages,” issued by our Bureau of Ethnology—that the primitive sample cover letter for graduate programme condition of languages is one “where few ideas are expressed by few words.” On the contrary, languages structurally at the bottom of the scale have an enormous and useless excess of words.

{211} Some of the best of the ancient moralists seem to have considered those passions as divided into two different classes: first, into those which it requires a considerable exertion of self-command to restrain even for a single moment; and secondly, into those which it is easy to restrain for a single moment, or even for a short period of time; but which, by their continual and almost incessant solicitations, are, in the course of a life, very apt to mislead into great deviations. The physical causes of those motions they left to the consideration of the philosophers; though, as appears from some passages of Ptolemy, they had some general apprehension, that they were to be explained by a like hypothesis. Things which do us good should not, we argue, make us cry. The negative is the more importunate. Rashdall, however, conceives of but two alternatives in estimating moral values, the first of which he dismisses, because on this view “our moral judgments could possess no objective validity.” He says: “… Adam understands by the terms _polysynthesis_ and _incorporation_. That the idea of thus using it in matters of great moment was not unfamiliar to the men of that age is evident when we find it officially stated that the accomplices of Bernard, King of Italy, in his rebellion against Louis le Debonnaire, in 817, on their capture confessed the whole plot without being put to the torture.[1504] Such instances, however, were purely exceptional. It makes the attitude a highly artificial one, and one which it is exceedingly difficult to maintain for a long period. This weakness is commonly founded in indolence, sometimes in good nature, in an aversion to opposition, to bustle and solicitation, and sometimes, too, in a sort of ill-judged magnanimity, which fancies that it can always continue to despise the advantage which it then despises, and, therefore, so easily gives up. It is to no purpose, that the proud and unfeeling landlord views his extensive fields, and without a thought for the wants of his brethren, in imagination consumes himself the whole harvest that grows upon them. I hate, for my own part, this alternation of meretricious rhapsodies and methodistical cant, though the one generally ends in the other. The time, or measure of a song are simple matters, which even a coarse and unpractised ear is capable of distinguishing and comprehending: but to distinguish and comprehend all the variations of the tune, and to conceive with precision the exact proportion of every note, is what the finest and most cultivated {437} ear is frequently no more than capable of performing. Where, however, the composition is palpably a satire, the serious purpose may be seen to dominate and to colour the whole expression. It is called by grammarians “the determinative ending,” and is employed to indicate the genitive and ablative relations. Finally, and most important, the Mexican language, the Nahuatl, was studied at an early date, and with surprising thoroughness, by the Catholic priests. It is not so with the lighter misfortunes and less affecting situations of comedy: unless it is at least tolerably acted, it is altogether insupportable. The rules which she follows are fit for her, as, those which he follows are for him: but both are calculated to promote the same great end, the order of the world, and the perfection and happiness of human nature. In this, however, as in so many other details of ecclesiastical policy, centralization triumphed. ] The signs for the four cardinal points appear to be expressed phonetically. Incongruities which are lapses from standard ideas may certainly, as already conceded, be regarded as degradations. The same is true of buildings of any other type, say college dormitories, railway stations, libraries or warehouses, of parks, mountain scenery and industrial processes and of a hundred other things. No doubt: but then it follows as clearly (and that is all I meant to shew) that the abstract identity of the objects or impressions does not of itself produce this connection, so that the perception of the one must needs bring along with it the associated ideas belonging to the other. Both the above characteristics, I mean Polysynthesis and Incorporation, are unconscious efforts to carry out a certain theory of speech which has aptly enough been termed _holophrasis_, or the putting the whole of a phrase into a single word. The lowest is a service entrance, the next above leads to the children’s room and the upper-most to the adult department. Many of a monkey’s tricks are “funny” enough; yet we may seriously doubt whether he enjoys them as practical jokes. There are some curious exceptions where the library can not wholly control the expenditure of its money, which is regulated by the dead hand of a testator. For as Heraclitus had said that no man ever passed the same river twice, because the water which he had passed over once was gone before he could pass over it a second time; so, in the same manner, no man ever saw, or heard, or touched the same sensible object twice. Contrast, for example, the fund of amusement which lies in the spectacle of drunkenness for a people addicted to, and therefore tolerant of, deep drinking, with that available for another people by whom the vice is shunned and judged severely. Now, in the library, the parts of our machine are workers of all kinds; their connection and relationship are conditioned and limited by customs, rules and orders. These minds are necessary for that “current of ideas,” that “society permeated by fresh thought,” of which Arnold speaks. The sympathy which we feel with them, renders the passion which they accompany less disagreeable, and sample cover letter for graduate programme supports it in our imagination, notwithstanding all the vices which commonly go along with it; though in the one sex it necessarily leads to the last ruin and infamy; and though in the other, where it is apprehended to be least fatal, it is almost always attended with an incapacity for labour, a neglect of duty, a contempt of fame, and even of common reputation. Accordingly, we find in the religious history of almost all races that a belief in a Divine Being is accompanied with the expectation that special manifestations of power will be made on all occasions, and that the interposition of Providence may be had for the asking, whenever man, in the pride of his littleness, condescends to waive his own judgment, and undertakes to test the inscrutable ways of his Creator by the touchstone of his own limited reason. In some places the cliffs are very regularly stratified, presenting at various parts, layers of red and white sand, but in other places they are wholly devoid of stratification, exhibiting one continuous mass of till. Geiler von Kaisersberg, the most popular preacher of his time in Germany, who died in 1510, endeavored to procure its disuse, as well as to mitigate the cruelties practised upon prisoners.[1845] The Spaniard, Juan Luis Vives, one of the profoundest scholars of the sixteenth century, condemned it as useless and inhuman.[1846] The sceptic of the period, Montaigne, was too cool and clear-headed not to appreciate the vicious principle on which it was based, and he did not hesitate to stamp it with his reprobation. He will be able far sooner than some of us are willing to admit. In those modern languages, which do not admit of any such variety in the terminations of their nouns substantive, the correspondent relations are expressed by the place of the words, and by the order and construction of the sentence. But we cannot be sure of this till we know what it is naturally capable of. It is safe to say that the Church and the public library may help each other in at least six ways: 1. The incursions of the sea at Aldborough, in Suffolk, were formerly very destructive; and this borough is known to have been once situated a quarter of a mile east of the present shore. With their inevitable index they form a huge encyclopedia, absolutely up to date. I of course consider each of them as the same cane. A recent German traveler, Mr. In comparing the height of tides at different places, it is supposed that the sun and moon are at the same distances from the earth, and in the same position with respect to the meridian of these places. RELIGION AND MORALITY 32 Probing the essentials: the need for a moral code: its artificial character: the deeper morality: Morality and Religion: religious and political fanaticism: moral values and psychic force: Monism and Duality: a reconciliation of systems: conservation of the soul: education and the formation of opinion. It is a violent anachronism, which is without a parallel in other countries. sample cover letter for graduate programme The librarian must know what is going on, but I see no advantage in requiring him to decide questions of trivial detail at frequent intervals, as he must do under this plan; for conflicts generally begin in questions of detail and it is at the beginning or even earlier, in anticipation, that they must be caught and adjusted. Glisson attributed to matter a particular activity, and to the animal fibre a specific irritability. There are some situations which bear so hard upon human nature, that the greatest degree of self-government, which can belong to so imperfect a creature as man, is not able to stifle altogether the voice of human weakness, or reduce the violence of the passions to that pitch of moderation, in which the impartial spectator can entirely enter into them. The affectation of sense so far, then, has given birth to more folly and done more mischief than any one thing else. And I make this prediction the more confidently, as I am supported in it by the great authority of Wilhelm von Humboldt, who for twenty years devoted himself to their investigation. When the duel was decreed by the court, and not demanded by the appellant, then the accused could decline it if he could prove that the prosecutor had hired a champion.[585] The practical spirit of the Italians led to the universal substitution of champions for the principals; they were selected by the magistrates and were paid by the state when the parties were too poor to bear the expense.[586] In all these provisions for the putting forward of substitutes in the duel there is something so repugnant to the fierce and self-relying spirit in which the wager of battle found its origin, and the use of a professional gladiator is so inconsistent with the pious reference to the judgment of God, which was the ostensible excuse for the duel, that some external reason is required to account for its introduction. On the occasion on which I was present the performance was certainly a success; the audience was large, it was attentive, and its applause was long. Though the sense of propriety should be strong enough to command all those sensibilities, the composure of the mind must always be disturbed in the struggle. The area of enjoyment for most men lies between these extremes, when the displeasing element of the ugly is mitigated, so that its effect is lost in the stream of hilarity which its drollery sets flowing. 643. The termination of those verbs, which are still always impersonal, is constantly the same with that of the third person singular of personal verbs. A sub-conscious awareness of the topsy-turvyness of things is with us as we look; and the quaint fancifulness of the inversion—if only like Lamb we can refuse for a moment to take serious views—is distinctly refreshing.